Spread the salaam among yourselves. (Muslims) Before talking the salaam ought to be said. (Tirmizi)

1. Spread the salaam among yourselves. (Muslims) 

2. Before talking the salaam ought to be said. (Tirmizi) 

3. The individuals who are closest to God are they who are first to give a greeting (Salaam). (Tirmidhi) 

4. Fasting is a shield (from sins). (Tirmizi) 

5. Neatness is a piece of the Faith. (Tirmizi) 

6. Activities rely upon their goal. (Bukhari) 

7. A Muslim is a sibling of a Muslim. (Bukhari) 

8. The person who discusses the Quran and the person who tunes in to it have an equivalent offer in the reward. (Bukhari) 

9. The best of you is the person who learned and showed the Quran. (Bukhari) 

10. Feed the eager, visit the wiped out and free the hostage. (Bukhari) 

11. Salaat is a mainstay of the Deen. (Tabrani) 

12. A man pursues the religion of his dear companion, so every one of you should be cautious about whom he takes as a dear companion. (Abu Dawud) 

13. At the point when any of you eats, he ought to eat with his correct hand and when he drinks he should drink with his correct hand. (Muslim) 

14. Notice God's name, eat with your correct hand and eat based on what is alongside you. (Bukhari) 

15. The Prophet (harmony and favors of Allah arrive) prohibited that a man should drink standing. (Muslim) 

16. The resilient man isn't the great wrestler; the tough man is just the person who controls himself when he is furious. (Bukhari) 

17. When one of you loses control while standing, he ought to plunk down. On the off chance that the annoyance leaves him, great; else he should rests. (Ahmad) 

18. God won't demonstrate kindness to him who does not indicate leniency to other people. (Bukhari). 

19. Sadqa given to a poor man is simply Sadqa, yet when given to a relative it fills a twofold need, being both Sadqa and an interfacing join. (Tirmidhi). 

20. In the event that you spend (to help other people), O child of Adam! I (God) will spend on you. (Bukhari) 


22. At the point when a man passes on no further reward is recorded for his activities, with three exemptions: Sadqa which keeps on being provided, or learning from which advantage keeps on being harvested, or the supplications of a decent child to his dead dad. (Muslim) 

23. The best house among the Muslims is the one which contains a vagrant who is all around treated, and the most exceedingly awful house among the Muslims is the one which contains a vagrant who is seriously treated. (Ibn Majah) 

24. The best sadqa is that a muslim man learns knowlege (of the Deen) and afterward instructs it to his Muslim siblings. (Ibn-e-Majah) 

25. The Lord's great delight results from a dad's decent joy, and the Lord's disappointment results from the dad's dismay. (Tirmidhi) 

26. One who cuts ties of (blood) relationship won't enter heaven. (Muslim). 

27. Try not to wear silk, for the individuals who wear it in this life will not wear it in the Hereafter. (Muslim) 

28. Whoever eats or beverages from gold or silver utensils, is without a doubt filling his stomach with the flame of hellfire. (Muslim) 

29. Without a doubt the heavenly attendants don't go into a house wherein there are statues or figures. (Bukhari) 

30. Report your Nikkah (marriage). (Tirmizi) 

31. Nikkah (marriage) is my Sunnat. (Ibn-e-Majah) 

32. Whoever abandons my sunnah isn't from me. (Bukhari) 

33. When one of you is welcome to a marriage feast, he ought to go to it. (Bukhari) 

34. Among legal things separation is most abhorred by Allah. (Abu Dawud) 

35. In the event that any lady approaches her better half for separation without some solid reason, the smell of heaven will be illegal for her. (Tirmidhi) 

36. He who goes out looking for information is in God's way till he returns. (Tirmidhi) 

37. To gain proficiency with the Knowledge of the Deen is fard upon each Muslim man and lady. (Ibn-e-Majah) 

38. Any individual who demonstrates the best approach to something great has a similar reward as the individual who does it. (Muslim) 

39. The man who is most contemptuous to God is the person who fights and debates most. (Bukhari) 

40. None of you can really be said to accept until he needs for his sibling what he needs for himself. (Settled upon)