After touching base at the hallowed mosque in Makkah (Al-Masjid Al-Haram), you ought to enter with your correct foot and state: "Bismillah, Allahumma Salli 'Ala Muhammad, Allahumma Ighfirli waftahli Abwaba Rahmatik

After touching base at the hallowed mosque in Makkah (Al-Masjid Al-Haram), you ought to enter with your correct foot and state: "Bismillah, Allahumma Salli 'Ala Muhammad, Allahumma Ighfirli waftahli Abwaba Rahmatik. (For the sake of Allah! O Allah! Lift up the notice of your Messenger. O Allah! Excuse my wrongdoings, and open the doors of Your leniency for me)." You ought to enter in a way offering lowliness and thanks to the endowments He, Almighty, presented upon you.

3. After landing at the Ka'bah, quit presenting the Talbiyyah, at that point approach the Black Stone, contact it with your correct hand and kiss it. In the event that this is beyond the realm of imagination, you should confront the Black Stone and point to it. Try not to push and push, causing mischief and being hurt by other individuals. When contacting the Stone, coming up next is stated: "Bismil-lah, Allahu Akbar" (for the sake of Allah, Allah is the Greatest) or "Allahu Akbar" (Allah is the Greatest).

An explorer must walk, keeping the Ka'bah to his left side. When you achieve the Yamani corner contact it with your correct hand, if conceivable, yet don't kiss it, and state: "Bismil-lahi wa Allahu Akbar". On the off chance that this is hard for you, at that point continue performing tawaf without contacting it, pointing at it or notwithstanding saying "Allahu Akbar" on the grounds that this was not described from the Prophet sallallaahu 'alayhi wa sallam ( may Allah lift up his notice ) then again at whatever point you reach or are parallel to the dark stone, contact it with your correct hand, kiss it and state, "Bismillah Allahu Akbar", in the event that it is beyond the realm of imagination, at that point it is sufficient to point at it and state, "Bismillah, Allahu Akbar".

During this Tawaf it is favored for a man to complete two things:

an) Al-Idhtibaa' from the earliest starting point of Tawaf until the end, which is putting the center of one's Redaa' under the correct arm and the finishes of it over the left shoulder. When you are done performing Tawaf, you may restore your Reda' to its unique state in light of the fact that the ideal opportunity for An Idhtibaa' is just during Tawaf.

b) Ar-Raml during the initial three circuits as it were. Ar-Raml means accelerating one's pace with little advances.

Make supplication from your heart, for that which will profit you. Recount whatever you wish, supplicate to Allah by requesting great, present the Quran, anything you wish. There are no particular proclamations or supplications to be presented during the Tawaf that are legitimately settled in the Sunnah. Anyway it is prescribed to state between the two corners during every circumbulance as it is accounted for from the Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah commend his notice ): "...Our Lord, award us great in this life and great in the great beyond and spare us from the discipline of the Hellfire." [Quran: 2:201]

4. When you complete seven circuits of Tawaf, approach Maqam (Ibraheem's station) and recount this section (which signifies): "And take you (individuals) the Maqam (place) of Ibraheem as a position of Prayer..." [Quran: 2:125]

At that point ask two short Rak'ahs, as close as advantageously conceivable, behind Maqam Ibraheem. On the off chance that it is beyond the realm of imagination, at that point you can implore them anyplace in the holy mosque. It is wanted to discuss during the first Rak'ah the section "Al-Kafiroon" [109] and during the second one the part of "Al-lkhlas" [112].

After finishing the two Rak'ahs, come back to the Black Stone and contact it, if advantageous

5. The following stage is to go to Safa. After moving toward the foot of Safa, the accompanying refrain is recounted (which signifies): "Verily, As-Safa and Al-Marwah are from the images of Allah. So it's anything but a wrongdoing on him who performs Hajj or 'Umrah of the house (ka 'bah) to play out the going (tawaf) between them. Also, whoever does great willfully, at that point verily, Allah is the All-Recognizer, All-Knower." [Quran; 2:158]

6. At that point climb unto mount Safa until the Ka'bah is noticeable, if conceivable. Confronting the Ka'bah coming up next is to be said multiple times, and between each time one is to make ones claim supplication:

"Allahu Akbar, Allahu Akbar, Allahu Akbar
7. At that point plunge and go towards Marwah, running between the fluorescent green lights (for men just), after coming to Marwah move upon it on the off chance that it is conceivable, and rehash a similar strategy as when rising Safa with the exception of you are not to present the previously mentioned refrain, since it is discussed when rising Safa just because as it were. This finishes one circuit. At that point one proceeds back to Safa running between the fluorescent green lights (for men just) - consequently finishing two circuits.

There are no specific supplications to be discussed among Safa and Marwah. Seven circuits are to be finished consummation the keep going one on Marwah.

At that point one is to have his hair style despite the fact that shaving it is better. Ladies ought to abbreviate their hair by a fingertips length from the end. The privileges of 'Umrah have now been finished.