( May Allah commend his notice ) a Bedouin came and stood peeing in the Mosque. The Companions of the Messenger of Allah sallallaahu 'alayhi wa sallam

  ( May Allah commend his notice ) a Bedouin came and stood peeing in the Mosque. The Companions of the Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah commend his notice ) stated, 'Stop it! Stop it!' and were going to assault him. Yet, the Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah lift up his notice ) stated, 'Don't interfere with him; disregard him.' So they left him until he had got done with peeing, at that point the Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah commend his notice ) called him and said to him, 'In these Mosques it isn't all in all correct to do anything like peeing or crapping; they are just for recalling Allah, asking and perusing Qur'an,' or some statements along those lines. At that point he directed a man who was there to bring a container of water and toss it over the (pee), and he did as such." (Muslim) 

The guideline which the Prophet, sallallaahu alayhi wa sallam, followed in managing this mix-up was to treat the man delicately, not to be unforgiving with him. 

The Prophet sallallaahu 'alayhi wa sallam ( may Allah lift up his notice ) was thinking about the imaginable outcomes of the two choices - halting him or disregarding him. On the off chance that they attempted to stop him, constraining a man to smother his pee could do him hurt, and in the event that he was not able stop yet moved away on the grounds that he feared them, the debasement would be spread over a more extensive region of the Mosque and on the man's body and apparel. The Prophet sallallaahu 'alayhi wa sallam ( may Allah magnify his notice ) had the farsightedness to see that disregarding the man until he had completed the process of peeing was the lesser of two wrongs, particularly since the man had just begun doing it, and it was an issue that they would almost certainly take care of by cleaning it a short time later. So he advised his colleagues to disregard him and not to intrude on him. 

Ibn Hajar may Allah be satisfied with him referenced in his critique various things we gain from the hadith about the Bedouin, among which are the accompanying: 

- We ought to be delicate when managing one who is unmindful and show him what he has to know without censuring him, insofar as he isn't carrying on of willfulness, particularly on the off chance that he is one who should be prevailed upon. 

- The Prophet sallallaahu 'alayhi wa sallam ( may Allah lift up his notice ) was caring and he managed him. 

- avoiding potential risk against pollution was built up well in the psyches of the Sahabah (Prophet's buddies), which is the reason they hurried to decry it within the sight of the Prophet, sallallaahu alayhi wa sallam, without first asking his authorization. Enjoining what is great and denying what is shrewd was additionally entrenched in their brains. 

- We ought to likewise rush to expel anything questionable when there is nothing to prevent us from doing as such, in light of the fact that when the man had wrapped up, the Prophet sallallaahu 'alayhi wa sallam ( may Allah lift up his notice ) issued guidelines that the spot ought to be cleaned with water. 

Clarifying the earnestness of the slip-up 

Ibn 'Umar, Muhammad Ibn Ka'b, Zayd Ibn Aslam and Qutadah may Allah be satisfied with them revealed (coming up next is aggregated from their reports) that during the crusade of Tabook, a man stated, "We have never observed any individual who cherishes nourishment and lies more than our ministers, or any individual who is all the more weak in the  
Awf Ibn Malik stated, 'You are lying! You are a two-timer, and I am going to tell the Messenger of Allah, sallallaahu alayhi wa sallam. ' Awf went to the Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah commend his notice ) to let him know, however discovered that Qur'an had just been uncovered concerning it. That man went to the Prophet sallallaahu 'alayhi wa sallam ( may Allah lift up his notice ) who was riding his camel, and stated, "O Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah magnify his notice ) we were just bantering casually and kidding, just to sit back in the voyage." Ibn 'Umar, may Allah be satisfied with him, stated, "It seems as though I saw him clinging to the reins of the Prophet's camel, with the stones hitting his feet, saying, "We were just making casual banter and clowning," while the Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah commend his notice ) was discussing (what implies): 

"State: 'Is it Allah and His sections and His Messenger that you were taunting?'" (Qur'an 9: 65) 

We see that the prophet's answer to these evil comments was by presenting a few refrains of the Qur'an by which this man was informed that Allah and His Messenger are far above taunting. He, sallallaahu alayhi wa sallam, didn't end up chafed or request that the man ought to be rebuffed harshly. Any one else may do that, yet the Prophet was sent as a kindness to all creation and to be a case of how individuals ought to carry on.